1. And now it came to pass that after king Moshiyah had had continual shalom for the space of three years, he was desirous to know concerning the people who went up to dwell in the land of Lechi-Nefi, or in the city of Lechi-Nefi; for his people had heard nothing from them from the time they left the land of Zerach’mla; therefore, they wearied him with their teasings.
  2. And it came to pass that king Moshiyah granted that sixteen of their strong men might go up to the land of Lechi-Nefi to inquire concerning their brothers. And it came to pass that the next day they started to go up, having with them one Ammon, he being a strong and mighty man, and a descendant of Zerach’mla, and he was also their leader. And now they knew not the course they should travel in the wilderness to go up to the land of Lechi-Nefi; therefore they wandered many days in the wilderness, even forty days did they wander. And when they had wandered forty days, they came to a hill which is north of the land of Shilom, and there they pitched their tents. And Ammon took three of his brothers — and their names were Amaleki, Helem, and Hem — and they went down into the land of Nefi. And behold, they met the king of the people who was in the land of Nefi and in the land of Shilom, and they were surrounded by the king’s guard, and were taken, and were bound, and were committed to prison.
  3. And it came to pass, when they had been in prison two days, they were again brought before the king and their bands were loosed. And they stood before the king and were permitted, or rather commanded, that they should answer the questions which he should ask them. And he said unto them, Behold, I am Limhi, the son of Noah, who was the son of Zeniff, who came up out of the land of Zerach’mla to inherit this land which was the land of their fathers, who was made a king by the voice of the people. And now I desire to know the cause by which you were so bold as to come near the walls of the city when I myself was with my guards without the gate. And now for this cause have I allowed that you should be preserved, that I might inquire of you, or else I should have caused that my guards should have put you to death. You are permitted to speak.
  4. And now when Ammon saw that he was permitted to speak, he went forth and bowed himself before the king. And rising again, he said, O king, I am very thankful before Elohim this day that I am yet alive and am permitted to speak. And I will endeavor to speak with boldness; for I am assured that if you had known me, you would not have allowed that I should have worn these bands. For I am Ammon, and am a descendant of Zerach’mla, and have come up out of the land of Zerach’mla to inquire concerning our brothers whom Zeniff brought up out of that land.
  5. And now it came to pass that after Limhi had heard the words of Ammon, he was exceedingly glad and said, Now I know of a surety that my brothers who were in the land of Zerach’mla are yet alive. And now I will rejoice, and tomorrow I will cause that my people shall rejoice also. For behold, we are in bondage to the Lamanites and are taxed with a tax61 which is grievous to be borne. And now behold, our brothers will deliver us out of our bondage, or out of the hands of the Lamanites, and we will be their slaves; for it is better that we be slaves to the Nefites than to pay tribute to the king of the Lamanites.
  6. And now king Limhi commanded his guards that they should no more bind Ammon nor his brothers, but caused that they should go to the hill which was north of Shilom and bring their brothers into the city, that thereby they might eat, and drink, and rest themselves from the labors of their journey, for they had suffered many things; they had suffered hunger, thirst, and fatigue.
  7. And now it came to pass on the next day, that king Limhi sent a proclamation among all his people, that thereby they might gather themselves together to the Temple to hear the words which he should speak unto them. And it came to pass that when they had gathered themselves together, that he spoke unto them in this way, saying, O my people, lift up your heads and be comforted. For behold, the time is at hand, or is not far distant, when we shall no longer be in subjection to our enemies; despite our many struggles which have been in vain, yet I trust there remains an effective struggle to be made. Therefore, lift up your heads and rejoice, and put your trust in Elohim, in that Elohim who was the Elohim of Avraham, and Yitz’chak, and Ya’akov, and also that Elohim who brought the children of Isra’el out of the land of Egypt,62 and caused that they should walk through the Red Sea on dry ground,63 and fed them with manna that they might not perish in the wilderness;64 and many more things did he do for them. And again, that same Elohim has brought our fathers out of the land of Yerushalayim, and has kept and preserved his people, even until now. And behold, it is because of our iniquities and abominations that we have been brought into bondage.
  8. And you all are witnesses this day that Zeniff, who was made king over this people, he being overzealous to inherit the land of his fathers, therefore being deceived by the cunning and craftiness of king Laman, who, having entered into a treaty with king Zeniff, and having yielded up into his hands the possessions of a part of the land, or even the city of Lechi-Nefi, and the city of Shilom, and the land round about, and all this he did for the sole purpose of bringing this people into subjection or into bondage. And behold, we, at this time, do pay tribute to the king of the Lamanites, to the amount of one half of our corn, and our barley, and even all our grain of every kind, and one half of the increase of our flocks and our herds; and even one half of all we have or possess, the king of the Lamanites does exact of us — or our lives. And now, is not this grievous to be borne? And is not this our affliction great? Now behold, how great reason have we to mourn. Yes, I say unto you, great are the reasons which we have to mourn. For behold, how many of our brothers have been slain, and their blood has been spilled in vain, and all because of iniquity. For if this people had not fallen into transgression, yhwh would not have allowed that this great evil should come upon them. But behold, they would not hearken unto his words, but there arose contentions among them, even so much that they did shed blood among themselves.
  9. And a prophet65 of yhwh have they slain, yes, a chosen man of Elohim who told them of their wickedness and abominations, and prophesied of many things which are to come, yes, even the coming of Mashiach. And because he said unto them that Mashiach was the Elohim, the Father of all things, and said that he should take upon him the image of man, and it should be the image after which man was created in the beginning, or in other words, he said that man was created after the image of Elohim, and that Elohim should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth — and now because he said this, they did put him to death. And many more things did they do which brought down the wrath of Elohim upon them.
  10. Therefore, who wonders that they are in bondage and that they are smitten with sore afflictions? For behold, yhwh has said, I will not relieve my people in the day of their transgression, but I will hedge up their ways,66 that they prosper not; and their doings shall be as a stumbling block before them.67 And again he said, If my people shall sow uncleanness, they shall reap the chaff thereof in the whirlwind,68 and the effect thereof is poison. And again he said, If my people shall sow uncleanness, they shall reap the east wind, which brings immediate destruction. And now behold, the promise of yhwh is fulfilled, and you are smitten and afflicted. But if you will turn to yhwh with full purpose of heart, and put your trust in him, and serve him with all diligence of mind — if you do this, he will, according to his own will and pleasure, deliver you out of bondage.
  11. And it came to pass that after king Limhi had made an end of speaking to his people — for he spoke many things unto them, and only a few of them have I written in this book — he told his people all the things concerning their brothers who were in the land of Zerach’mla. And he caused that Ammon should stand up before the multitude and rehearse unto them all that had happened unto their brothers, from the time that Zeniff went up out of the land even until the time that he himself came up out of the land. And he also rehearsed unto them the last words which king Binyamin had taught them, and explained them to the people of king Limhi so that they might understand all the words which he spoke. And it came to pass that after he had done all this, that king Limhi dismissed the multitude and caused that they should return everyone unto his own house.
  12. And it came to pass that he caused that the plates, which contained the record of his people from the time that they left the land of Zerach’mla, should be brought before Ammon, that he might read them. Now as soon as Ammon had read the record, the king inquired of him to know if he could interpret languages. And Ammon told him that he could not. And the king said unto him, Being grieved for the afflictions of my people, I caused that forty and three of my people should take a journey into the wilderness, that thereby they might find the land of Zerach’mla, that we might appeal unto our brothers to deliver us out of bondage. And they were lost in the wilderness for the space of many days, yet they were diligent, and found not the land of Zerach’mla but returned to this land, having traveled in a land among many waters, having discovered a land which was covered with bones of men and of beasts, and so forth, and was also covered with ruins of buildings of every kind; having discovered a land which had been peopled with a people who were as numerous as the hosts of Isra’el. And for a testimony that the things that they have said are true, they have brought twenty-four plates69 which are filled with engravings; and they are of pure gold. And behold also, they have brought breastplates which are large, and they are of brass and of copper, and are perfectly sound. And again they have brought swords; the hilts thereof have perished, and the blades thereof were cankered with rust. And there is no one in the land that is able to interpret the language or the engravings that are on the plates. Therefore, I said unto you, can you translate? And I say unto you again, do you know of anyone that can translate? For I am desirous that these records should be translated into our language, for perhaps they will give us a knowledge of a remnant of the people who have been destroyed, from which these records came. Or perhaps they will give us a knowledge of this very people who have been destroyed. And I am desirous to know the cause of their destruction.
  13. Now Ammon said unto him, I can assuredly tell you, O king, of a man that can translate the records; for he has that with which he can look and translate all records that are of ancient date, and it is a gift from Elohim. And the things are called interpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer.70 And behold, the king of the people who are in the land of Zerach’mla is the man that is commanded to do these things, and who has this high gift from Elohim. And the king said that a seer is greater than a prophet. And Ammon said that a seer is a revelator and a prophet also. And a gift which is greater can no man have, except he should possess the power of Elohim, which no man can; yet a man may have great power given him from Elohim. But a seer can know of things which have passed, and also of things which are to come. And by them shall all things be revealed, or rather shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.71 Thus, Elohim has provided a means that man, through faith, might work mighty miracles.72 Therefore he becomes a great benefit to his fellow beings.
  14. And now when Ammon had made an end of speaking these words, the king rejoiced exceedingly and gave thanks to Elohim, saying, Doubtless a great mystery is contained within these plates; and these interpreters were doubtless prepared for the purpose of unfolding all such mysteries to the children of men. Oh how marvelous are the works of yhwh. And how long does he bear with his people. Yes, and how blind and impenetrable are the understandings of the children of men, for they will not seek Wisdom, neither do they desire that she should rule over them. Yes, they are as a wild flock which flees from the shepherd, and scatters, and are driven, and are devoured by the beasts of the forest.